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An unedited poem from codex Marcianus gr. 403 |
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Byzantine 'Rechenbücher' |
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Didymus the Blind’s Commentary on Psalms 26:10–29:2 and 36:1–3 (P.BYU I) |
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Eustathius, Letter concerning the Two Natures against Severus |
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Gregory of Nazianzus's letter collection |
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Gregory of Nazianzus, carm. 1.1.21 (PG 37, 491–492) |
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Oratio II contra Arianos |
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The Chronicle of the Logothete |
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The Encomium of the Apostle Philip by Michael the Monk (BHG 1530a) |
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The epiclesis debate at the Council of Florence |
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The Pseudo-Romanos Kontakion on Symeon Stylites the Elder |
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‘I am a Grammatical Textbook’ (DBBE Type 5248) |
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Las vicisitudes de Timarión |
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Panarión o el Botiquín contra todas las herejías |
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Poemas |
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Sobre los sínodos |
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Der Kommentar Cyrills von Alexandrien zum 2. Korintherbrief |
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Die 16 Weltwunder des Georgios Sanginatios |
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Eine Religionskonferenz in Persien |
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Verschronik Manasses Konstantinos |
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Житие св. Никифора Севазийского |
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О Великих Комнинах (Трапезундская хроника) |
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Толкование на Евангелие от Иоанна (ново найденные фрагменты) |
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Толкование на Послание к Римлянам (из катен) |
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Cu privire la întoarcerea din Asia / De regressu (CPG 4394) |
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Hristos pătimind |
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Omilia la Nașterea Domnului a celui între Sfinți, Părintelui nostru Atanasie (PG 28, 959–972) |
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Omilii la Evanghelia după Ioan |
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Tratat despre erezii și sinoade |
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Historie Kościoła Jana Diakrinomenosa i Teodora Lektora |
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“Винаги това което е минало, е по-добро!” |
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Brief 836 |
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Brief an Melchisedek Akropolites (ep. 95 Leone) |
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Brief van Probus aan Manatine (Ugent Pap. Inv. 69) |
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Christodorus, standbeeld van Demosthenes (AP 2.23– 31) |
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Christophoros Mitylenaios, gedichten 33 en 34 (ed. De Groote) |
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Het geestelijk testament van Markos monachos |
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Kerkgeschiedenis 6.22.1–8 |
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Vergelijking tussen het Oude en het Nieuwe Rome |
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Μᾶρκος εὐφραίνει ψυχὰς σκότει μενούσας (DBBE type 2630) |
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Commentaire sur Jean. I, Livre I |
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Discours et fragments |
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Essai sur les douze travaux d’Héracles |
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Homélies sur le Notre Père |
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Le sermon ps.-chrysostomien ‘De remissione peccatorum’ (CPG 4629) |
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Les cent cinquante chapitres |
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Les histoires edifiantes et Constantinople |
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Panégyriques de martyrs |
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Une homelie Pseudo-Chrysostomienne inconnue ≪In illud: Estote prudens sicut serpentes (Matth. 10, 16), et in Iob≫ |
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‘Je suis venu jeter du feu sur la terre’ |
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